FORM AND FORMLESS: SEVENTEENTH CENTURY DRAWINGS OF ROCKS IN EUROPE AND CHINA AND THE PATHS TOWARDS MODERN GEOSCIENCE AND SPIRITUAL ENLIGHTENMENT
On the Western path are Bosse (1602-1676) and Desargues' (1591-1661) three-dimensional illustrations of quarry stones drawn in 1648 that firmly connect geometric perspective to the scientific description of rocks. Other examples include Serlio's (1475-1554) mid 16th Century drawings of theater sets that show that an awareness of the lateral continuity of strata was not confined to the early Renaissance genius of Leonardo.
At the same time, China formalized centuries of two-dimensional, calligraphic depictions of rocks in influential treatises such as The Mustard Seed Garden Manual of Painting (1679) that prescribed standard techniques of drawing rocks to illustrate Taoist principles, most notably how to paint the "three faces of a rock" in order to transmit its living quality or ch'i, rather than its surface characteristics and three dimensional structure. Similarly, Tung Chi'i-ch'ang (1555-1636) and his predecessors canonized techniques of abstraction that best conveyed the Taoist philosophy that objects do not have a form of their own but are in a constant state of flux to other, often unrelated, entities, a concept which also is manifest in China's development of geobotanical prospecting.
For more than a millennium, Chinese geology had surpassed that of Western Europe, but by the end of the Renaissance, geometric perspective helped put Europe on a line towards preeminence in the geosciences.